RELIGIONS AND PHILOSOPHIES OF INDIA A

Course objectives

General objective The general objective of the course is acquisition of an overall picture of the salient categories, seen in broad historical perspective, of Hindu thought. This competence will be achieved largely by frontal classes, during which ample space will be given to discussion. By means of debate the students will compare western philosophico-religious categories with Hindu philosophico-religious categories, in order to highlight similarities and differences, so as to foster better understanding of the Indian specificity. The understanding of the main categories of Hindu thought can be enhanced by the choice, within the optional group, of Sanskrit Language and Literature. The historical perspective can be further examined through the course of History of India, in order to highlight the fact that paradigm shifts in philosophical thought correspond to social and historical changes. Specific objectives Qualifications that signify completion of the course are awarded to students who: • have demonstrated knowledge and understanding of the main categories of Hindu thought, and are typically at a level that, whilst supported by primary sources (such as Vedic Hymns or Upaniṣadic passages), includes an awareness of the evolution and the interconnectedness of the above-mentioned categories in the overall picture of Indian philosophical debate; • can apply their knowledge and understanding in a manner that indicates that they understand, at least in broad terms, a religious or philosophical text, and have competences typically demonstrated through assessing it in a historical framework; • have the ability to gather and interpret, by preparing brief book reports, relevant data to summarise the contents of primary sources; • can communicate, by preparing brief reports to be discussed with the teacher and the other students, information, ideas, problems and solutions relating to the main issues that characterise Hindu thought; • have developed those learning skills that are necessary for them to undertake further study of specific philosophical systems or religious movements in the historical context.

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BRUNO LO TURCO Lecturers' profile

Program - Frequency - Exams

Course program
The course introduces both key principles underpinning Indian religions in a historical perspective and the debate among philosophical school in classical India. Special attention will be paid to the role played by orality, aurality and writing in the development of the Indian philosophico-religious systems. 12 teaching units: 1. The culture of Āryas in the Ṛgveda. Indra. Linguistic and cultural connections of the Ṛgveda outside India. 2. Place names in the Ṛgveda and the Avesta. Role of the Vedic tradition in Brahmanism and Hinduism. 3. Sacred language and rituality among Āryas. The theory of an Indo-Aryan invasion. The Mitanni Kingdom. The Hymn to the Puruṣa. The trifunctional hypothesis of a Proto-Indo-European society. 4. Structure and ritual utilisation of the Vedic tradition. Interpretations of the Veda: Mīmāṃsā and Vedānta. The solemn rituals. 5. Structural features of the Śrautasūtras: the origin of Indian sciences. 6. The somayāga. Recent celebrations of the somayāga (Panjal, Kundur). 7. Ṛgvedic hymns to Yama, the God of Death. The funeral rite as a rite of passage. The rites of passage in the context of the Gṛhyasūtras. Classification of the domestic ceremonies. 8. The orthodox dharma: the dharmaśāstra (jurisprudence), the puruṣārthas (objects of human pursuit), the pañcamahāyajñas (five great sacrifices), the sādhāraṇadharma (common duty), the svadharma (personal duty). 9. The Upaniṣads: structure, doctrine, relevance to the history of Indian thought. Definitions of brahman. Schools of Vedānta: Śaṅkara and the Advaitavedānta, Rāmānuja and the Viśiṣtādvaitavedānta, Madhva and the Dvaitavedānta. 10. Śraddhā (faith) in the Saṃhitās and the Upaniṣads. 11. Upaniṣadic doctrines of rebirth. Faith and rebirth. The pañcāgnividyā (knowledge of the five fires). 12. The tapas (ascesis). Yoga and the internalisation of sacrifice. Śiva as lord of yogins.
Prerequisites
No prerequisites.
Books
1. G. Flood, L’Induismo. Temi, tradizioni, prospettive, Torino, Einaudi, 2006 2. A. Pelissero, Hinduismo. Storia, tematiche, attualità, s.l., La Scuola, 2013
Frequency
Attendance is optional but highly recommended.
Exam mode
The examination will consist in an oral test, the aim of which is to determine the level of knowledge of Indian philosophico-religious categories in the historical perspective, and in two optional written tests, placed at the end of the first and the second half of the course, designed to assess the competence in approaching primary sources. The elements taken into account for the purpose of student evaluation will be: knowledge of a short glossary of technical terms, active participation in terms of debate about comparison between western and Indian philosophico-religious categories, ability to study autonomously, which results in the identification of connections and analogies, for example between Brahmanic doctrines and Buddhism.
Bibliography
• C. Della Casa (a cura di), Upaniṣad vediche, Milano, TEA, 1988. • C. Neri (a cura di), Compendio dell'essenza.Studio e traduzione di capitoli scelti del Sārasaṅgaha di Siddhattha Thera , Alessandria, Edizioni dell'Orso. • G. Giustarini, La pratica della consapevolezza. Sati nel Canone buddhista pali, Monterotondo, Fuorilinea, 2020. • W. Doniger e B.K. Smith, Le leggi di Manu, Milano, Adelphi, 1996. • S. Piano, Sanātana dharma. Un incontro con l’induismo. Milano, San Paolo, 1996. • S. Sani, Ṛgveda. Le strofe della sapienza. Venezia, Marsilio, 2000. • R. Gnoli (a cura di), La rivelazione del Buddha. Vol. 1. I testi antichi, Milano, Mondadori, 2001. • R. Panikkar, I Veda. Mantramañjarī. Testi fondamentali della rivelazione vedica. 2 voll. Milano, BUR, 2001. • C. Della Casa, S. Piano, M. Piantelli, Hinduismo, a cura di Giovanni Filoramo, 1a ed. riv. e aggiornata, Roma, Laterza, 2002. • A. Pelissero, Meditazione e mantra. La sapienza indiana, Brescia, Scholé, 2022.
Lesson mode
The course is mainly based on frontal lessons. Students will be required to prepare summaries and analyses of primary sources to be presented in class. Tests that encourage personal reflection on the contents of the teaching units are also envisaged. These will take the form of rapid computer-based drills.
  • Lesson code1055470
  • Academic year2024/2025
  • CourseOriental languages and civilizations
  • CurriculumLingua hindi
  • Year2nd year
  • Semester1st semester
  • SSDL-OR/17
  • CFU6
  • Subject areaAttività formative affini o integrative